communion, in the christian tradition, has gone by many different names: the eucharist, the lord's supper, the sacrament of the table, sharing the table, the blessed sacrament, but they all point to the same theological undergirding: empathy.
no matter your theology of communion (and it can range from transubstantiation to purely symbolic), the basis of continuing in the practice of communion is empathic. the idea that you might share in an experience that is timeless and significant, at once transformative and communal, is what guides this practice.
there are different ways to receive communion, each typically emphasizing the theology at work in the particular practice that one experiences. i have been privileged to receive communion in many of the different ways, and one thing that stands true, for me, in all of the different ways is the way in which those whom i receive the elements of bread and wine with experience something as a community that provides the catalyst for greater transformation communally.
the idea that we can experience things together, through the basic elements of the earth transformed into food, should be thought of as revolutionary. there is a high level of intimacy involved in sharing food with others, and we probably take that for granted too much and miss its potential. in order to really get to know you, i will probably ask that we share a meal at some point in order to do so. it seems logical then to suggest that we might effect more change, develop deeper relationships, or know those points of view that differ from our own more completely if we are willing to include activities that allow us a level of comfort and experience from which we can draw on later.
the intimacy of empathy is what can provide for communion with others and transformative change to occur in our own lives. and then we can set ourselves to the work of communal action for which are prepared by our empathic sharing.